From his first steps in philosophy to the end of his life, Heidegger has always maintained a keen interest in the tradition of German idealism. Kant and the post-Kantians, Hegel, Schelling, Fichte are key authors to understand his thought and against whom he has positioned himself on multiple occasions and not always in the same way. The publication in recent years (within the framework of the complete work) of several seminars between 1920 and 1950 dedicated to Kant's philosophy and its continuation in German idealism allow us to deepen and better understand the relationship that Heidegger has wanted to establish with this tradition of philosophical thought.

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DOI: https://doi.org/10.46605/xj.vol12.2023

Published: Mar 20, 2023

Destruction, Event and Hubris

The Transformation of Hermeneutics in Heidegger’s Thought

9-21 Sophie-Jan Arrien

Kant and the Co-originality of Sensibility and Understanding

On Heidegger’s Phenomenological Interpretation and his Critique of the Neo-Kantian Reading

The Path to Schelling From the Metaphysics of Finitude to the Metaphysics of Evil

The Discovery of the Most Original Temporality of Eternity

41-60 Mario Martín Gómez Pedrido

Heidegger and the Naturphilosophie

An Interpretation of the Early Schelling

61-77 Henrik Hernández-Villaescusa Hirsch

The Abyss of Will

The Heidegger´s Last Confrontation with Schelling in 1941

World-Formation and Dasein

Heidegger’s Understanding of the World in The Fundamental Concepts of Metaphysics and His Reference to Heraclitus, Aristotle and Schelling

97-119 Moritz Pretzsch

The Beginning of the End

Heidegger and Hegel from Metaphysics to the Event

121-140 Ramazzotto Nicola

Freedom as Not-Thinkable-Beforehand

An Analysis of the Freedom Essay of 1809 based on Heidegger’s Lectures of 1936

141-154 Juan José Rodriguez

From the Critique of Pure Reason to Being and Time

The Influence of Kant’s Philosophical Project on Martin Heidegger

155-165 Francisco Romero Martín

From the “Sheet Lightning of a New Beginning” to the “Metaphysics of Absolute Subjectivity”

The Transformation of Heidegger’s Interpretations of Schelling’s Treatise on Freedom in 1936 and in 1941

167-182 Holger Zaborowski